The Art of Dissidence
Index on Censorship has a detailed and penetrating article on the Voina collective, the bright stars of Russian art activism. In the piece, which is well worth reading in its entirety for an insight into the group’s activities, Nick Sturdee identifies some of their lesser-known but no less powerful actions. Sturdee, who is currently making a film about the collective, goes on to name a handful of other artists who are also using their work as a tool of political criticism in a society which is increasingly intolerant of opposition:
While Voina has been the most successful — and most controversial — exponent of art “instead of politics”, the group is not alone. Novosibirsk artist Artem Loskutov has for two years organised absurdist street demonstrations called “Monstrations” , where hundreds of participants march with apparently meaningless signs (such as “Yyt”, “Chunga-Changa”, “Why are you so nervous?” and “Tanya, don’t cry!”). The effect is a carnivalesque subversion of politics and plays on the lack of dialogue in the political scene in Russia. Ilya Falkovskii, Aleksei Katalkin and Boris Spiridonov and their music and animation group PG Dreli post playfully menacing videos on the internet — such as young men firing a bazooka at Vladimir Putin’s motorcade — and photographs such as “Somalia is Here” (with armed militants firing on government buildings in Moscow). Grigory Yushchenko exhibited a series of traditional “lubok” pictures of drunken policemen in a Siberian art gallery, while the group “Sinie Nosy” (“Blue Noses”) produces satirical prints, the most famous of which — “The Era of Mercy” — depicts two Russian policeman kissing tenderly in a snow-covered birch forest.